The sign of Shear-Jashub. "It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be … Isaiah 6:7 - He touched my mouth with it and said, Commentary Critical and Explanatory on the Whole Bible lips — (See on Isaiah 6:5).The mouth was touched because it was the part to be used by the prophet when inaugurated. They had made God their enemy, and knew not how to make him their friend. This is perhaps the strongest of the several "I am" statements in this part of the book (see Theological Themes). 1. 1. Verse 4. a. For waters shall burst forth in the wilderness, And streams in the desert. Their bodies might be telling them to fight or to run. I saiah as a boys' name is pronounced eye-ZY-ah. the Jewish translators of the Septuagint (3rd century BC) translated the word almah in Isaiah 7 as παρθένος (parthenos), which does mean … Restorative justice is on its way. The Hebrew word gemûl often means simply “dealing”; it could also be translated “response,” “benefit,” or “payment.” We might translate the phrase here as “God’s response” or “God’s dealing.”. Or it might mimic paralysis. Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. Isaiah 7:14 Immanuel fulfilled in the Old Testament . Ver. Attend to the racing hearts in your congregation. The second chapter of James opens with an illustration that is as relevant in the contemporary church as it must have been to James’s first readers. say to those with fearful hearts, “Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.” Then will the eyes of the blind be opened and the ears of the deaf unstopped. God’s appearance in the created order, also known as a theophany, is the primary image within this first half of Chapter 35. 7 Yet this is what the Sovereign LORD says: ''It will not take place, it will not happen, 8 for the head of Aram is Damascus, and the head of Damascus is only Rezin. And yet hearts also race in expectation of something good. Within sixty-five years Ephraim will be too shattered to be a people. 4. The oracle begins with a command to speak, to proclaim words that remedy weakness and conquer fear (Isaiah 35:4). When God's people repent, and turn to Him for help, He saves them every time. There are two key facts that need to be considered. This is perhaps the strongest of the several "I am" statements in this part of the book (see Theological Themes). The ya‛an 'asher (“ because ”) which follows (as in Ezekiel 12:12) does not belong to Isaiah 7:4 (as might appear from the sethume that comes afterwards), in the sense of “do not be afraid because,” etc., but is to be understood as introducing the reason for the judicial sentence in Isaiah 7:7. Is our faith strong enough to see us through crises? Recommended Citation. The passage does not prove that God is the author of moral evil, or sin, and such a sentiment is abhorrent to the general strain of the Bible, and to all just views of the character of a holy God" (notes on Isaiah 45:7 Isaiah 45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things. The historical setting is criti… You are called also to exegete embodied human life. The lection emphasizes the great reversal that comes about through the LORD’s presence. Both units begin with descriptions of the desert changing from a dry and barren place into a land that is flourishing (verses 1–2a) with an abundance of water (verses 6b–7). Are we secure in our faith? It stimulates muscles, directs blood-flow, and accelerates metabolism. Thus, the barren ground responds and is transformed at the coming of the LORD. But a more literal rendering of the Hebrew phrase nimharê lēb yields, “ones whose hearts are racing.” Isaiah calls you to preach to people whose hearts are racing. The highway of holiness could also be seen to refer to the Way that is Christ (see John 14:6), the way of sovereign grace that redeems us from sin. What does Isaiah mean? In fact, the two events are seen as one, and both transform the wilderness into a well-watered garden of rejoicing. That reality beats in your own chest and pumps between the ribs of every person who waits for you to proclaim the word of God. But I trip and land squarely on it, and decide that I’m not likely to understand what is going on in this passage if I do not attend to why the word holds such a prominent place. Isaiah 45:7 in the King James Version reads, “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.” Initially reading this verse, I am shocked and angered and asking why this is here. Then will the lame leap like a deer, and the mute tongue shout for joy. The exiles return home. 7. Commentary on Isaiah 7:1-9 (Read Isaiah 7:1-9) Ungodly men are often punished by others as bad as themselves. Water will gush forth in the wilderness and streams in the desert. 9:6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. Isaiah 35:4. the end of his first coming was to save his people from sin, the curse and condemnation of the law, from hell, wrath, ruin, and destruction; and the end of his spiritual coming, at the latter day, will be to save his people from their antichristian enemies, from idolatry, superstition, and slavery. The book of Proverbs includes a collection of folk wisdom sayings of various lengths so that in some chapters the individual verses are not actually related to each other. Jer. In the NRSV they are “those who are of a fearful heart” (Isaiah 35:4). (1-2) The northern nation of Israel and Syria combine to attack Judah. Instead of hostile terrain, the travelers encounter a flourishing path with “streams in the desert” (verse 6b). The themes of a highway in the wilderness and the return of God’s people point forward to the opening vision of Deutero Isaiah in Chapter 40. The theophany in the first section has given way to the corresponding image of God’s people returning through the desert, a holy pilgrimage with Zion as its destination. Use this table to get a word-for-word translation of the original Hebrew Scripture. Analysis. Most scholars assign Isaiah 35 to Deutero Isaiah, an exilic author, since the prophet uses the well-known theme of the LORD making a way or “highway” in the desert (cf. Isaiah 7 – Shear-Jashub and Immanuel A. Isaiah 35:6 Parallel Verses [⇓ See commentary ⇓] Isaiah 35:6, NIV: "Then will the lame leap like a deer, and the mute tongue shout for joy.Water will gush forth in the wilderness and streams in the desert." The people’s grief and suffering, like the desert road on which they travel, has transformed. He will come and save you.” Isaiah 45. The contexts it calls you to interpret are your own and those of the people who have called you to preach. Analysis. How does Isaiah 45:7 agree with the view that God did not create evil? This study is aimed at finding the true meaning of Immanuel in Isaiah 7:14. Basketball player Isiah Thomas. say to those with fearful hearts, “Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.” Usually when I read through this lection I find myself skittering past that word as quickly as possible. Being in great distress and confusion, the Jews gave up all for lost. In that chapter, "Yahweh's sword is filled with blood" and will effect "a great slaughter in the land of To preach this passage, then, you will need to exegete not only text but also context. When God visits God’s people, there is only one appropriate response. There are two key facts that need to be considered. The dangers that travelers would expect on such a journey are no longer present. Purports to drive out fear even with joy and singing: the glory Lebanon! 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