The Prophet here puts a restraint on the Jews, that they might not hasten before the time; and then he gives them the hope of a return, provided they quietly rested until the end fixed on by God. During the 13th year of the reign of King Josiah of Judah, the Lord selected him to act as His prophet and he served in that role for many years. "Commentary on Jeremiah 29:10". “When you call on me, when you come and pray to me, I’ll listen. https:https://www.studylight.org/commentaries/bul/jeremiah-29.html. Jeremiah 10:11 may have been a popular anti-idolatry proverb or saying of that time, quoted in Aramaic. I will give you the promised land. He did not design to do as Shemaiah would have him, but, as it should seem, had a respect for Jeremiah (for we find him employed in messages to him as a prophet, ch. They considered the prophecy in Daniel chapter 2 where Daniel foretells of four coming world powers – Babylon, Persia, Greece, and Rome. BibliographyJamieson, Robert, D.D. Seventy years is the measure which must be filled; - fill this to the brim; - complete this measure, and then you shall be visited and released. (1-4) A letter from Jerusalem to the captives in Babylon. John Trapp Complete Commentary. Copyright StatementThese files are public domain. 1 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. (See on Jeremiah 25:11; Jeremiah 25:12; Daniel 9:2). (Jer 29:29-32) The judgment to come upon Shemiah. Analysis Jeremiah sends this letter to exiles in Babylon sometime following the deportation from Jerusalem in 597 B.C.E. God calls, the prophet objects, God assures (often through a specific action–here, the touching of Jeremiah’s mouth) and then commissions. How Jeremiah came to the knowledge of this : Zephaniah read this letter in the ears of Jeremiah. Jeremiah 29:10-14 This is what the LORD says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. "Commentary on Jeremiah 29:10". "For thus saith Jehovah, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place. Jeremiah confirms this prophecy again in Jeremiah 29:10 (see notes). 9:2-3). " The actual duration of the Babylonian domination was from, "The fall of Nineveh in 612 B.C. Just a lot of tangled threads, different colors, no pattern...a lot of things going on in my life that seem to make no sense. Jeremiah’s ministry began in 627 BC and ended sometime around 582 BC with his prophecy to the Jews who fled to Egypt (Jeremiah 44:1). Waiting on the Lord does not mean to do nothing. I will ... perform my good word - promise of a return. Daniel understood it from the words of this prophecy, Daniel 9:2, which put him upon prayer at the expiration of that time. Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the elders who were carried away captive—to the priests, the prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon. "It is remarkable that Jeremiah was able to propose that the power of Babylon would last so brief a time." Jeremiah was one of the priests from the town of Anathoth. For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Jeremiah 29:10 For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. Jeremiah 29-31 New International Version (NIV) A Letter to the Exiles. See introd. As far as we are concerned, there is no need to talk about "round numbers" in a prophecy as exact as this one. Go to. Jeremiah 29 – Letter to the Captives A. 1871-8. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. Ahab and Zedekiah in verses 21-23 were two prophets against whom Jeremiah uttered an oracle because they prophesied falsely in the name of Jehovah, and for immoral conduct. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Jeremiah’s words here astonish, and yet they fulfill what he has proclaimed. "Commentary on Jeremiah 29:10". Jeremiah had warned the people repeatedly … Continue reading "Commentary on Jeremiah 29:1, 4-7" We look around in wonder of all the time we have spent, wasted or lost. For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to ha... Read verse in New International Version "Commentary Critical and Explanatory on the Whole Bible". Biblical Commentary Jeremiah 29:1, 4-7 EXEGESIS: JEREMIAH 27-28. II. “When you come looking for me, you’ll find me. 21 The word came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. The gathering of God's people from "all the nations" is at the present time taking place in the preaching of the gospel all over the world. Furthermore, it fits the context splendidly. Jeremiah 29:11. SCRIPTURE PASSAGES: Jeremiah 1:1- https:https://www.studylight.org/commentaries/cal/jeremiah-29.html. The meaning is, that the prophecy which Jeremiah had related would not be fruitless; but if the people did not soon know this, yet God, when the time came, would really prove that he deceives not his people, nor allures them when he promises anything, by vain hopes. Commentary on Jeremiah 1:4-10 View Bible Text . We yearn to feel “home,” a place full of love, security, comfort. Christians love this verse. ", George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Jeremiah 29:10 For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. It was from hence, and Jeremiah 25:11; that Daniel learned the time of the captivity, and the return from it, Daniel 9:2. In fact, it’s not written to any single person. BibliographyWesley, John. And all this reasoning seems nearly superfluous, when we understand that God by the word of evil strikes the unbelieving with fear, but that the Prophet now means no other thing than to bear testimony to God’s favor to the Jews: and hence he says, that they would find by experience, that God had not in vain promised what he had before mentioned. Commentary on Jeremiah 29:20-32 (Read Jeremiah 29:20-32) Jeremiah foretells judgments upon the false prophets, who deceived the Jews in Babylon. See special note on 2 Chronicles 36:21. These seventy years are not to be reckoned from the last captivity under Zedekiah; nor from the precise present time; nor from the first of Jeconiah's captivity; but the fourth year of Jehoiakim, and the first of Nebuchadnezzar, when he first came up against Jerusalem; see Jeremiah 25:1; I will visit you; in a way of mercy, by stirring up Cyrus king of Persia to grant them their liberty: and perform my good word towards you, in causing you to return to this place; meaning the promise of return from their captivity to their own land; which was a good word of promise, a promise of good things; which was good news to them, and of which there was no doubt of its performance, since God is faithful who has promised, and is able also to perform. 1859. seventy years. We often approach Jeremiah 29:11 as a security blanket: God has a plan for me that is good, so clearly this suffering I’m going through will end soon and then my flourishing will begin! Jeremiah 29:11 is one of the most famous verses in the entire Bible. BibliographyWhedon, Daniel. "Barnes' Notes on the Whole Bible". Biblical Commentary Jeremiah 1:4-10, 17-19 EXEGESIS: JEREMIAH 1:1-3. BibliographyPoole, Matthew, "Commentary on Jeremiah 29:10". God then is said to rouse up his word, when he proves that he has not promised anything in vain. From this text appears that the seventy years’ captivity was to be accounted from the first carrying into captivity in the time of Jehoiachin, so that eleven years of it were elapsed before Zedekiah was carried away. ; Fausset, A. R.; Brown, David. We have the fulfilling of this recorded in 2 Chronicles 36:21,22 Ezr 1:1. A summary of Jeremiah, chapter by chapter, from @biblesummary. "The Treasury of Scripture Knowledge". He had spoken of the false prophets, he warned the people not to believe them; but as the minds of many were still vacillating, he confirms what he had said that they were not sent by God, because God never varies in his purpose, and never changes, and is never inconsistent with himself: “Now he has prefixed seventy years for your exile; whoever, then, tries to impugn that truth, is a professed and an open enemy to God.” We now perceive the object of the Prophet; When seventy years then shall be fulfilled, etc (212). Set truth against falsehood, and it will silence it, like as if a lamp be hanged over a ditch where frogs are croaking, they are forthwith hushed and made quiet. The key text is Jeremiah 29:1-14, especially verse 11. DD. BibliographyCalvin, John. It must have seemed like treason to the Jewish leaders. THE CONTEXT. 1865-1868. Notice the commands in Jeremiah's letter (i.e., vv. We are to continue with step 1, doing our part, and in God's time He will do His part. In order to expose the dreams by which the false prophets had inebriated the people, he again repeats what he had said, that the end of their exile could not be expected until the end of seventy years. It’s hard to be the bearer of bad news, but sometimes God asks us to do challenging things as a part of his plan. Jeremiah 29:11 promised that the nation of Israel would be restored, but very few of the exiles lived to see the fulfillment of that prophecy 70 years later. ; Fausset, A. R.; Brown, David. But instead of going back to World War II or the Civil War BibliographyJamieson, Robert, D.D. It is the only verse in Jeremiah in Aramaic, a language quite similar to Hebrew. A future and a hope. "After seventy years ... for Babylon ..." (Jeremiah 29:10). Ahab and Zedekiah in verses 21-23 were two prophets against whom Jeremiah uttered an oracle because they prophesied falsely in the name of Jehovah, and for immoral conduct. 21:1, 37:3), and therefore protected him. 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